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Arnold Answers

Dr Arnold Fruchtenbaum responds to a collection of questions sent in by you.

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Question from the Reader

If Enoch and Elijah were before Christ in having glorified bodies, how can Colossians 1:18 then say Christ has “first place in everything”?

Arnolds Answer

[Here is the full text of the QUESTION from the reader:]
In Colossians 1:18, Jesus is said to have “first place in everything.” According to 1 Corinthians 15:50, flesh and blood cannot inherit the kingdom of God, and corruption cannot inherit incorruption. Therefore, would being first place in everything not include being the first to have a glorified human body? If so, into what state were Enoch and Elijah translated when they were taken into heaven? Furthermore, how does this transition differ from physical death?

Here is the text of Colossians 1:18 (NASB)

He is the beginning, the firstborn from the dead, so that He Himself will come to have the first place in everything.

Here is Arnold’s ANSWER:
The emphasis in Colossians 1:18 is on Messiah’s preexistence and preeminence in dealing with all the created order. He precedes everything, and He is also the One who holds the universe together. He is essentially the One whom scientists unknowingly refer to as “atomic glue.”

Even if we relate Messiah’s being “first place in everything” to His glorified body, there is a difference between the nature of His resurrected body as over against what happened with Enoch and Elijah, as there is a difference between the resurrected body and the translated body. Both end up being glorified, but the resurrected body is given to the person who died and rose again and therefore passed from mortality to immortality and was glorified. Yeshua was the first one to receive that kind of glorified body. His has therefore a glorified resurrected body.

The concept of translation, on the other hand, is when a living body passes from mortality to immortality without undergoing physical death and by translation is also glorified. Both Enoch and Elijah have this kind of translated body. All saints who are alive at the time of the rapture will also not be resurrected, but will be translated and therefore also glorified.

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